Masculine Bonds Evolve One Way, Women's Friendships Another. Is It Time to Stop Trying to Push Men More Like Women?
It is healthy to talk. That's what men are often advised, from sources ranging from mental health campaigners to the partners they live with. They remain perplexed by the common male propensity to pass an entire evening in the pub with decades-old friends, yet come home with no insight about the significant events in each other's lives. What could they possibly be doing, all that time? How come they didn't they asked how X is handling his breakup, or how Y is managing the loss of his father?
For women, whose personal friendships typically center on an intimate and encyclopaedic understanding of each other's innermost feelings, this form of male intimacy—built on seemingly avoiding serious conversation—can appear oddly empty and sad. It's no surprise, one might think, that over a quarter of British men state having no close friends; that male loneliness is endemic; that many refuse to see a doctor unless seriously ill; that male suicide rates repeatedly outstrip female ones; and that many middle-aged men, especially, appear permanently angry for unspoken reasons. Suppressing emotions up helps nobody.
Reconsidering the Value of Quiet Companionship
However, as per researcher Thomas Yarrow, this view may undervalue the strengths of the strong and silent friendship. Professor Yarrow, from Durham University, was studying volunteers at a heritage steam railway in northern England when he was impressed with the bond forged among these predominantly older men. His lengthy observation has been published as a paper arguing that, particularly for men brought up in an era of the stiff upper lip, the value of friendships centered on shared activities—"shared activity, often in comfortable silence"—may be underrated.
This quiet model of friendship "isn't bad or anachronistic, it's just distinct," Yarrow states.
Granted, this can seem disconcertingly similar to how toddlers play—next to each other rather than directly with each other. But Yarrow's argument is evident: just because it's not your preferred version of friendship doesn't mean it lacks significance. Perhaps we should leave these men in peace with their trains, golf, or vintage auto projects—whatever pursuit allows them to spend time in the presence of others who likewise value less chatter.
Past Words: The Unspoken Language of Concern
Fortunately, Yarrow is explicitly not arguing that expressing emotion is harmful, nor calling for a return to the past. Instead, he makes the point that emotionally expressive talk is not for everyone, and that more may be happening beneath the surface of seemingly reserved friendships. Is he right?
As a woman's perspective, one is clearly no expert on male-to-male conversation. But professional experience suggests that while men may be hesitant initially to open up personal matters, once they do, they can be astonishingly forthright. A lack of overt emotion should not be confused with a absence of feeling entirely.
Furthermore, while modern men raised in a more emotionally open culture may be more adept at articulating feelings, traditional men are not at all unable of it. Repackage vulnerable emotions as masculine "sports loyalty" or "team allegiance," and many men will happily express anger, yearning, disappointment, or satisfaction endlessly.
The most striking about Yarrow's railway volunteers is that, despite their horror of discussing feelings, they still found ways to communicate what seems remarkably like care and affection. When an older volunteer didn't appear and later returned clearly unwell, his friends observed and were concerned. But, as the professor records, they deliberately didn't probe what was wrong. Rather, they offered tea, cracked jokes, and tried to be subtly supportive while maintaining routine. They were caring for each other much as female friends would, but without ever verbally acknowledging the obvious issue.
The Core Question: Does Bonding Need Words?
It's not everyone's preferred method of connecting, and it may not be yours. But if the true therapeutic value of friendship—what that fights loneliness and despair—is fundamentally knowing that someone is there enough to walk through life's difficulties with you, does that invariably be put into words?
This discussion persists. Perhaps the healthiest approach is to acknowledge that varied styles of friendship hold equal worth, each satisfying the emotional needs of various individuals in unique powerful way.